In The Days

• Submitted By: Gaylene Goodroad
• News Date: 4/11/09
• Author: Philip Elliott
• Source: Yahoo News

WASHINGTON – President Barack Obama invoked Christian and Jewish holidays on Saturday to urge nations to confront together the challenges he saw firsthand during last week’s marathon trip to Europe.

Perilous Times

“This know also, that in the last days perilous•Strongs 5467: chalepos, khal-ep-os´; perhaps from 5465 through the idea of reducing the strength; difficult, i.e. dangerous, or (by implication) furious:—fierce, perilous. times shall come.”
—2 Timothy 3:1-2a

”But evil•Strongs 4190: poneros, pon-ay-ros´; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:—bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
•Strongs 4192: ponos, pon´-os; from the base of 3993; toil, i.e. (by implication) anguish:—pain. men and seducers•Strongs 1114: goes, go´-ace; from goa¿w goao (to wail); properly, a wizard (as muttering spells), i.e. (by implication) an imposter:—seducer. shall wax worse and worse, deceiving and being deceived.”
—2 Timothy 3:13

Editors note about the word perilous•FYI: The Greek word (chalepos) (perilous) is only used one other time in the New Testament, Matthew 8:28. There it is translated as (fierce) when describing the nature of the devils that possess Legion and his cohort.

Obama said no single nation can solve the problems stemming from the financial meltdown, climate change and nuclear weapons. Fresh from his first trip overseas as president, Obama asked Americans — and a global audience — to focus on areas of common interest instead of differences.
“These are challenges that no single nation, no matter how powerful, can confront alone,” Obama said in his weekly radio and Internet address. “The United States must lead the way. But our best chance to solve these unprecedented problems comes from acting in concert with other nations.”
Obama pointed to his London meeting with leaders of the G-20 nations — a gathering that represented 85 percent of the global economy — where he pressed for increased regulation and economic stimulus. He also noted his attendance at the NATO summit in France to discuss strategy toward Afghanistan and Pakistan, as well as his speeches against nuclear weapons in the Czech Republic and about faith divisions in Turkey.
All are big-picture priorities for the young administration and most have general support among Obama’s U.S. constituents.
“With all that is at stake today, we cannot afford to talk past one another. We can’t afford to allow old differences to prevent us from making progress in areas of common concern,” Obama said. “We can’t afford to let walls of mistrust stand. Instead, we have to find — and build on — our mutual interests. For it is only when people come together, and seek common ground, that some of that mistrust can begin to fade. And that is where progress begins.”
Obama used the eight-day trip to highlight his ambitious foreign policy agenda, including starting negotiations with Russia about reducing nuclear stockpiles. Such talks, announced alongside Russian President Dmitry Medvedev, would be the first talks in years and are part of Obama’s pledge “to free the world from the menace of a nuclear nightmare.”
Taken as a package, Obama said, his agenda in Europe should be the common goals among people of faith during holy days of Easter and Passover.
“These are two very different holidays with their own very different traditions. But it seems fitting that we mark them both during the same week,” Obama said. “For in a larger sense, they are both moments of reflection and renewal. They are both occasions to think more deeply about the obligations we have to ourselves and the obligations we have to one another, no matter who we are, where we come from, or what faith we practice.”